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Big Barda, big box of comics, book review, DC Comics, Jack Kirby, Mister Miracle, mister miracle TPB
For a few months in 2013, I had a complete collection of all the individual issues of Jack Kirby’s Mister Miracle series. When I sold it as a set on Ebay, I knew I would miss it. But thanks to this blog’s readers, I was reunited this summer with this classic series in the form of a full-color, collected edition. Many other reviewers have focused on the dynamic art and the high-energy storytelling that characterize this and other “Fourth World” Kirby stories, so I’d like to discuss a few things that don’t get talked about very much.

But first, this collection is a great way to own all eighteen of the original Kirby issues. It’s complete, compact without reducing the page size, and “remastered” so that the art, ink, and colors are crisp and perfect. It includes all the original covers, which are brilliant works of art on their own, and all the back-up stories about the title character’s childhood. Kirby did amazing double-splash panels for this series that unfortunately get their centers lost in the gutter in a paperback-bound book, but I scanned some of the originals for you way back when.
If there’s one thing that bugs me about owning the series in this format, it’s that same perfection. When I collected the single issues, I settled for many low-cost VG+ and Fine gradings where the paper was severely yellowed (which affected the colors), and the covers had a worn, tattered look with folds and even bits missing around the corners and spines.
Only a complete maniac would claim that as a plus. But I enjoyed it. Having Mister Miracle in its original but degraded printings felt like I was unearthing some prehistoric fossil of primordial comic book awesomeness. In pristine form, it feels more like a current book that should be judged by current standards.
But current standards aren’t quite the right lens to look through for this book. In terms of the garish colors, modern mainstream comics now employ far more sophisticated coloring techniques in even the most run-of-the-mill titles. But in the 1970s, due to the pulp-quality paper, using super-bright primary colors made a whole lot of sense. Many online reviewers praise the bright colors of this collection, but sometimes they seem a bit too bright for the darker, more sinister aspects of life under Darkseid’s fascist reign explored in this series.

Also by current standards, Kirby’s treatment of “hip” slang, female characters, and “ethnic” characters might seem clunky and awkward to modern, younger readers. But it’s important to consider the standards of the day and realize Kirby was making a serious effort to be inclusive and progressive in the mainstream. When Mister Miracle began in 1971, it was three years before women in the United States could have credit cards in their own name without a husband co-signing for them. It was four years before the TV show The Jeffersons broke media stereotypes to portray a financially successful black family and their interracially married friends.
In the pages of the Fantastic Four, Kirby had already created Marvel’s first black superhero: the Black Panther. And from his editorial columns in his comics—including his 70s work at Marvel on Devil Dinosaur, the Eternals, and 2001—we know he was genuinely interested in scientific and social trends and in creating stories that reflected not just the current culture but its progress and potential.

Kirby’s idea of an African king as a technologically advanced superhero resonated with movie audiences in recent years. Wyatt Wingfoot, mentioned here, is a Lee/Kirby creation based on Native American Olympic athlete Jim Thorpe.
For me, the standout character of Mister Miracle isn’t the lead, but Big Barda. She is lightyears apart from the Sue Storm character in the early Lee/Kirby issues of Fantastic Four, who was constantly talked down to for being female. Sue was a weakling whose biggest power was to go away, at least until John Byrne wrote the series in the 1980s and changed the Invisible “Girl” into the Invisible Woman whose power became formidable.
In contrast, Big Barda totally owns her scenes through force of character. Where Sue Storm was originally a shrinking violet to be protected by the males in her group, Barda is never less than a total bad-ass. She might have a soft spot for the title character, but she never hesitates for one second to beat some ass or carve a path of destruction through her enemies, and she has zero qualms about assuming leadership and telling other characters exactly how shit will go down on her watch.

Barda also has a somewhat evil all-woman crew of warriors — the Female Furie Battalion — with hilarious names like Bernadeth, Gilotina, Lashina, and Stompa. They deal damage in ways you can guess from their names. They’ve got sweet costumes and boss weapons, and they read less like villains and more like your favorite all-girl roller-derby team starring in a modern movie.

Barda is so awesome that I even forgive Uncle Jack for giving her a gratuitous bathtub scene. You know your writer is male when he puts a female character into a naked bathing scene for absolutely zero plot-related reasons. As a male reader who thinks Barda is the greatest thing ever and would bet money that she could even kick Conan’s naked ass, I vote that we give a pass to Kirby for this one. And a pass to me for enjoying it.

It’s that kind of tension between “great female lead” and “gratuitous female bath scene” that marks this run. Kirby was both a product of his time and way ahead of his time. Mister Miracle stands on the cusp of American history in the 1970s where society was in the midst of a massive and progressive cultural shift, one that even today we have not yet fully realized. I like the direction Kirby was trying to push that shift.

Kirby was a soldier in Europe during World War II, and his portrayal of the oppressive, fascist society on planet Apokolips might be read as a simple indictment of the Third Reich. But Kirby was no stranger to discrimination in the States, having changed his name from the Jewish “Kurtzberg” to “Kirby” to improve his chances of being accepted and making a living.
He was the son of two Austrian-Jewish immigrants in New York in a time when anti-immigrant sentiment, racism, and anti-semitism abounded in America. While the Third Reich turned those ideas into a massive extermination program, the Nazis did not invent those ideas, and they had many adherents in the States. Sadly, that is still true today. When I read Kirby’s 1970s works, I sense a subtext that he saw fascism and discrimination not as merely “foreign” problems but ones that troubled many nations, including his own.

It’s easy to read Mister Miracle as a series of simple adventure stories full of gadgets and gimmicky escapes, and Kirby clearly wants us to be entertained, first and foremost. But we would do him a disservice if we didn’t acknowledge the socially progressive ideas he wrapped in that cloak of entertainment. Kirby didn’t finalize his ideas about humans and our place in the universe when he was a young man. He continued to explore new ideas and grow. He saw our knowledge of science, humanity, society, and ourselves as an ever-expanding field that had no lack of new horizons to explore.
And where there’s an unexplored horizon, there’s a kick-ass story waiting to be told.
Collector’s Guide: Mister Miracle by Jack Kirby, Expanded TPB; DC Comics, 2017. Also available on Amazon. Or, get the original issues.
Yup, Big Barda Rulz!!!
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In the Fourth World Omnibus editions, Mark Evanier points out that the Big Barda bath scene was the one page in the whole saga not written by Kirby. When he finished drawing the issue, they realized he was a page short, and Evanier wrote that page as filler because it was the only gap in the story he could find. It is indeed the pinnacle of gratituousness.
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Thank you for dropping by and sharing that tidbit with us! It makes the bath scene even more ridiculous 🙂
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